The French Revolution
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A Capital Execution on the Place de la Révolution (1793). Pierre-Antoine Demachy. Oil on canvas, 53.5 x 68.5 x 6.5 cm. Carnavalet Museum, Paris, France. |
After the Storming of Bastille, a prison and weapons armory in 1789, the revolution was in full swing with a struggle for power. The fall of the monarchy was accompanied by mass public execution of aristocrats and of course, Louis the XVI and Marie Antoinette. The new revolutionary government violently feuded during The Reign Of Terror, a time of war and bloodshed by opposing factions that had several establishments and abolitions of control.
In Pierre-Antoine Demachy's painting, A Capital Execution on the Place de la Révolution (1793) we can witness one of many countless executions from this historical time. The guillotine, a wooden decapitation device with a falling blade, is emblematic of the French Revolution, and this scene was created one year after it's introduction in 1792. Demachy effectively utilizes texture, paint is layered which emphasizes the mass of the crowd. The further the scene goes, the more opaque the colors become, creating depth in the perspective. Although there are no fires to be seen, I interpret that the crowd is partially obscured by smoke, perhaps from neighboring burning buildings. The crowd is surrounded by a halo of dark clouds, with the sky opening to witness the execution by guillotine. Arguably, the opening of the sky signifies the day of judgement from God in heaven. The emotions elicited are of triumph, retribution and victory by the long oppressed masses.
In Pierre-Antoine Demachy's painting, A Capital Execution on the Place de la Révolution (1793) we can witness one of many countless executions from this historical time. The guillotine, a wooden decapitation device with a falling blade, is emblematic of the French Revolution, and this scene was created one year after it's introduction in 1792. Demachy effectively utilizes texture, paint is layered which emphasizes the mass of the crowd. The further the scene goes, the more opaque the colors become, creating depth in the perspective. Although there are no fires to be seen, I interpret that the crowd is partially obscured by smoke, perhaps from neighboring burning buildings. The crowd is surrounded by a halo of dark clouds, with the sky opening to witness the execution by guillotine. Arguably, the opening of the sky signifies the day of judgement from God in heaven. The emotions elicited are of triumph, retribution and victory by the long oppressed masses.
Rococo Period & The Status of the Aristocracy
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| The Swing (1967). Jean-Honoré Fragonard. Oil on canvas, 81 x 64 cm. Wallace Collection, London. |
Another thing to note about Fête Galante is the reutilization of cherubs, which were associated more with renaissance or religious works in prior eras. This could possibly be where the association of cherubs and love were first popularized. The feelings inspired here are of young love, and the joy and beauty of life and nature. Some have suggested that the woman is the mistress of the man, with a secret love affair in the woods. While I think there is any room of suggestion for anything of the soap-opera caliber, I don't think the light-hearted atmosphere would match infidelity.
Neo-Classicalism & Jacque-Louis David
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| The Death of Marat (1793). Jacques-Louis David. Oil on canvas, 162 × 128 cm. |
A famous Neo-Classical work by David is The Death of Marat (1793), which depicts the death of Jean-Paul Marat, a friend of David and fellow revolutionary. Compared to the other two examples, this is the most gruesome painting. There is little textural detail in the painting's rendering, as the oils are blended extremely smoothly. The use of yellow hues invokes an eerie atmosphere, that something wrong has taken place. It's dramatic scene echoes the preceding Baroque period's chiaroscuro where The Swing had not. It has strikingly odd subject matter too, as a man dies bleeding in a bathtub. However, this is inspired by the actual events that played out, where he was assassinated by a political enemy who stabbed him while bathing. He was killed for his involvement in the Reign of Terror, and became an icon of the revolution after his death. David strategically utilized historical motifs of religious artwork to qualify Marat similarly to a saint. His limp body and bloody chest wound could be compared to the bleeding side of Jesus often depicted in Catholic art, where a Roman soldier speared him during the crucifixion. The pose of Marat's body is also parallel to Jesus in Michelangelo's famous Pieta statue. This Neo-Classical work reutilized elements from the Renaissance to transform Marat into a political martyr.
In a way Neo-Classicalism could be seen as a counter-culture response to Fête Galante. While art was utilized to express elegance and wealthy lifestyles of the elite, at the same time they played an important role of historical documentation and expression of the revolution. While depicting scenes they expressed feelings such as loss, as with the grief depicted in The Death of Marat, and victory in championing oppressors as depicted in A Capital Execution on the Place de la Révolution.
When comparing all the works together, the revolutionaries are directly opposed against the former ruling nobility, visually expressing and contrasting perspectives during the French Revolution.
Sources:
Britannica, The Editors of Encyclopaedia. Montagnard. 30 Jun. 2017. Encyclopedia Britannica. https://www.britannica.com/topic/Montagnard-French-history. Accessed 24 October 2022.Bruckbauer, Ashley. Jean-Honoré Fragonard, "The Swing". 26 Feb. 2021. Smarthistory. https://www.smarthistory.org/jean-honore-fragonard-the-swing/. Accessed on 23 Oct. 2022.
David, Jacques-Louis. The Death of Marat. 1793. Royal Museums of Fine Arts of Belgium, Brussels. https://commons.wikimedia.org/wiki/File:Death_of_Marat_by_David.jpg. Public domain via Wikimedia Commons. Accessed on 23 Oct. 2022.
Demachy, Pierre-Antoine. A Capital Execution on the Place de la Révolution. 1793. Carnavalet Museum, Paris, France. https://www.parismuseescollections.paris.fr/en/node/151419#infos-principales. Accessed on 23 Oct. 2022.
Doone, Brian, et al. THE FRENCH REVOLUTION. 2018. Alpha History. https://alphahistory.com/frenchrevolution/. Accessed 24 Oct. 2022.
Famous French Revolution Paintings – The Art of the French Revolution. 29 June 2022. Art in Context. https://artincontext.org/famous-french-revolution-paintings/. Accessed on 23 Oct. 2022.
Fragonard, Jean-Honoré. The Swing. 1767. Wallace Collection, London, England. https://commons.wikimedia.org/wiki/File:Fragonard_-_swing.jpg. Public domain via Wikimedia Commons. Accessed on 23 Oct. 2022.



Excellent post! I especially enjoy how you gave so much historical context for the paintings you went over. It's interesting how you mentioned the heavy contrast between light and dark in rococo art as well as baroque, I didn't realize the inspiration and motifs borrowed from the previous artistic era and it was great to see that connection!
ReplyDeleteAmazing post, Lee! I love how much knowledge you presented for each of the paintings. I also appreciated seeing examples of both Neoclassicism and Rococo style art. The two styles are quite opposite and give the paintings an entirely different feeling. Neoclassic paintings give me a feeling of despair and dread as they often reflect darker subject matter. Rococo paintings almost feel ethereal and magical. I was surprised to read about the connection of The Swing to The French Revolution since it doesn't reflect what I picture in my mind for that time period. Both styles are interesting to look at nonetheless.
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